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rhe

How evangelicals won a culture war and lost a generation – CNN Belief Blog – CNN.com Blogs.

Its remarkable to watch, the implosion and rejection of Boomer Evangelicalism by Millennials. I really need to get my butt in gear after a one year WJP hiatus because this is incredibly significant what Rachel is pointing out here but its more than just her voice. The entire World Vision fiasco reveals, as she puts it so well:

Christians can disagree about what the Bible says (or doesn’t say) about same-sex marriage. This is not an issue of orthodoxy. But when we begin using child sponsorships as bargaining tools in our debates, we’ve lost the way of Jesus.

So my question for those evangelicals is this: Is it worth it?

Is a “victory” against gay marriage really worth leaving thousands of needy children without financial support?

Is a “victory” against gay marriage worth losing more young people to cynicism regarding the church?

Is a “victory” against gay marriage worth perpetuating the idea that evangelical Christians are at war with LGBT people?

And is a “victory” against gay marriage worth drowning out that quiet but persistent internal voice that asks, “what if we get this wrong?”

I, for one, am tired of arguing. I’m tired of trying to defend evangelicalism when its leaders behave indefensibly.

I’m going AWOL on evangelicalism’s culture wars so I can get back to following Jesus among its many refugees: LGBT people, women called to ministry, artists, science-lovers, misfits, sinners, doubters, thinkers and “the least of these.”

I’m ready to stop waging war and start washing feet.

The Evangelical movement has become a PAC and Millennials want nothing to do with (nor do many horrified GenXers and Boomers). Now with Joel Osteen’s lavish lifestyle and money machine has come to light, people want Jesus. They don’t want flash, they don’t want to be right over those who are wrong, they don’t want self righteous superiority or a massive concert crowd. They want Jesus. They want people who live like Jesus, love like Jesus, and are every bit uncertain, broken, and questioning as they are.

Evangelicalism is dying, much as the Mainline started in the 80s. Oddly, positions may be reversing and liturical, Sacramental, and small congregations may be our future as megaEvangelicalism starts to wither. Its a chance for us to be be community again, to be church, to be disciples. I hope those of us who lead in congregations can speak it and with our people, learn to wash feet again.

Sweden’s Pentecostal Megapastor Converts to Catholicism | Gleanings | ChristianityToday.com.

Its been a slow trend in Evangelical circles, seeing people and leaders return to liturgical denomination and I don’t see that ending. In fact, eventhough Ulf Ekman is a Boomer, its the Millenials who are increasingly taking a pass on the evangelical models based on entertainment/passive worship. Should be interesting to see how this megachurch responds and adapts.

kidak

The Church’s Frightful Kodak Moment | Holy Soup.

Today Sunday worship was cancelled because of a snow storm and my wife got the idea that some house cleaning would be in order. In cleaning out a drawer, I found this – a roll of Kodak film. I don’t own a film camera anymore, haven’t for years. But when this popped up on my facebook feed, it seemed appropriate to share and reflect.

Kodak invented the photo industry and the digital camera, and has been destroyed by its inability to adapt to their own innovations or fulfill their true purpose. As the article states, Kodak’s leaders thought they were in the film business–instead of the imaging business. Their clutching of the traditional methodology clouded their ability to think about the real objective and outcome of their work.

The parallels with the North American Church are striking – we too are in decline and too many congregations and denominations are taking the Kodak approach. I’ll be sharing this with my vision team and congregational leaders as we look to a new year. I recommend it to other church leaders as well.

point

Why Christians have lost the argument for faith before it started. | The Millennial Pastor.

I think this is one of the best summations of why modern day evangelicalism is faltering.

Our desire to obligate people to faith is a desire to preserve Empire, but Christians, the Body of Christ, cannot be about Empire anymore.

The Body of Christ does not obligate you, me or anyone to faith. The Body of Christ commits you, me and all creation to God.

This idea changes everything. Wanting people to believe in God is one thing, but what if Christians strived to help people to want to have faith? We would be a different Church if we tried that.

Perhaps this may be why some mainline and liturgical congregations are starting to see a resurgence of millenials, returnees and those completely new to “being church.” It is a faith response and a reaction to the four spiritual laws, sinners prayer approach. Real relationships, in community and with God,only last out of commitment, not obligation. Good stuff.

gladwell

How I Rediscovered Faith | RELEVANT Magazine.

Malcom Gladwell is one of the most fascinating writers and social observers that I read. This is a great reflection on how his journey has led him back to faith. His books Tipping Point and David and Goliath are excellent and I highly recommend them.

5 Must-Reads on Religion and Social Media | (A)theologies | Religion Dispatches.

In recent centuries the Church seems to be behind the curve from the rest of the world. Like Wired Jesus, back in 2006 it was a top 25 religious podcast world wide, now not even a blip on the radar and fluttering in podfade. But with all the old school, chaplaincy expectations of pastors, there needs to be an ongoing shift to embrace social media as an evangelism tool. Now that should be obvious to anyone reading this but its rarely the case in most congregations even now. This is a helpful article for leaders.

f

What If the 21st Century Begins in 2014? – Bloomberg.

Brin has some interesting thoughts and it would be nice to think that 2014 could be a significant turning point where we stop acting like its still the 20th Century.

k

David Kinnaman is wrong: How the church really lost the millennials & what we can do to keep the next generation. | the gospel side.

I have been reading You Lost Me and I think it is an accurate portrayal of how we lost the Millennials who grew up in the church but Matthew Marino makes just as significant point – more than half the millennial generation was never even in the Church and that is just as significant.

Just as Boomer evangelicalism entertained their children and grandchildren right out the door, it kept those outside at arms length and generations segregated and self-centered.

“Instead of connecting them to God and his church, we, with Pavlovian discipline, conditioned our young to jump from church to church as consumers of glitzy religio-entertainment. We systematically taught those with the most to give how to take and take and take.”

A good article to share.

k

10 reasons why abusive churches succeed.

Nothing shocks a person more about being “church” than serving on leadership. Its when you serve on staff or elected leadership you discover that despite the facade of being “good Christian people”, sin is alive and well. Theologically, that is the point of Jesus’ death and resurrection. However, it can also become an embedded lifestyle of a congregation that abuses leaders and members alike. This is a good overview of the signs and why such behaviors are not only tolerated but encouraged because on a certain level, they do work to generate numbers and control.

jhf

ABPnews Blog | Many congregations are stuck in an overly churched culture.

Right now I’m sitting in a surgery waiting room while my wife’s stepdad is undergoing cancer surgery. Things are going well but at times like this, my mind wanders like a four year old after eating five twinkies trying to find things to pass the time.

This article has been sitting in my share file and I find its thoughts fascinating and on target. Perhaps the hardest case to make to a congregation to engage in 21st Century ministry is the point made here – 60-40-20 congregations don’t believe they are in the 21st Century. The ten assumptions really are striking and reflect where many (if not most) established congregations are at, no matter denominational tribe.

Sadly, most do not realize that 60-40-20 is a road to eventual irrelevance and organizational death.

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